aside Reblog Of Steve Padre’s Post, Adjusting To The Worship of Power: Evangelicalism In 2018

Image result for photos of evangelicals working with Trump in the White House

It is a mystery that I can’t explain as to how 80% of White Evangelicals voted for and continue to support the US republican President Donald Trump who has equivocated on the issue of racism, who abuses peoples who are remotely critical, who denies the science of climate change which hinders progress towards mitigating for future negative consequences,  who has the habit of lying habitually and who demonstrates little remorse for the harm he does.

This is particularly painful to observe as a person of faith, because these Evangelicals are depicting the life of a Christian in a dark light.

Padre Steve addresses this issue in the following commentary...

On March 4, 2018, Padre Steve of Padre Steve’s World…Musings of a Progressive Realist in Wonderland penned this post, “Adjusting to the Worship of Power: Evangelicalism in 2018”

NOTE: This is a reblog

Friends of Padre Steve’s World,

One of the most frightening things to me as a historian who happens of claim to be a Christian is the propensity for the Church and its leaders to be attracted to the worship of power and all of its folly. This has been the case since Adjusting to the Worship of Power: Evangelicalism in 2018 made Christianity the State religion of the Roman Empire. Leaders of the church in every place and clime as well as almost every denomination have cozied up to rulers in the pursuit of power almost always to the detriment the Church and sometimes their nation. The hierarchies of different churches were in the forefront of the extermination of supposed “heretics,” the persecution of non-state favored religions, the slave trade, the conquest, subjugation, and extermination of indigenous peoples in the Americas, Africa, parts of Asia; they were often the supporters of disastrous wars, and at home used their place of power to wealthy beyond all measure.

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Conversely, on the occasions where the Church and its leaders have advocated for the poor, the marginalized, and others who had no earthly power it lead to advances in human rights and liberty. The abolition of slavery in Great Britain was led by William Wilberforce against heated opposition in Parliament and even the Church of England that spanned decades. During the period of the Industrial Revolution, some churches and Christians made a determined effort to end child labor, support workers’ rights, and advocate for the poor, but many others feasted upon the wealth that their rich benefactors lavished upon them and remained silent.

FILE – In this April 3, 1968 file photo, the Rev. Martin Luther King Jr. stands with other civil rights leaders on the balcony of the Lorraine Motel in Memphis, Tenn., a day before he was assassinated at approximately the same place. From left are Hosea Williams, Jesse Jackson, King, and Ralph Abernathy. King is one of America’s most famous victims of gun violence. (AP Photo, File)
In this April 3, 1968 file photo, the Rev. Martin Luther King Jr. stands with other civil rights leaders on the balcony of the Lorraine Motel in Memphis, Tenn., a day before he was assassinated at approximately the same place. From left are Hosea Williams, Jesse Jackson, King, and Ralph Abernathy. King is one of America’s most famous victims of gun violence. (AP Photo, File)

Dr. Martin Luther King Jr. and other African American church leaders helped lead the Civil Rights movement and were joined by some white religious leaders, but many others, including men who were early leaders of the Christian Right opposed the Civil rights movement and used their pulpits to advocate for segregation. Many other just remained silent, just as their forbears had from Constantine one. Silence and the acquiescence to injustice has been a hallmark of the Christian church.

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The German martyr Dietrich Bonhoeffer saw the disastrous effects of the German church’s subservience to the Nazi regime and before that to the Kaiser. He wrote:

“Christianity stands or falls with its revolutionary protest against violence, arbitrariness and pride of power and with its plea for the weak. Christians are doing too little to make these points clear rather than too much. Christendom adjusts itself far too easily to the worship of power. Christians should give more offense, shock the world far more, than they are doing now. Christian should take a stronger stand in favor of the weak rather than considering first the possible right of the strong.”

Bonhoeffer spoke those words in a 1934 sermon, just a bit over a year following the Nazi takeover as Hitler was still consolidating his power and before he and his regime began their war of conquest and extermination. Some German Christians did take the chance to stand up for those oppressed by the Nazis, both in Germany in in the areas the Nazis conquered. Many of those who did would pay for their opposition with either their freedom or their lives, but most of the church was silent. One of the young Christians who opposed the Nazis was Sophie Scholl, a 22 year old student at the University of Munich. She and a number of fellow students formed a group called the White Rose to distribute anti-Nazi materials and to speak out against the crimes of the regime. She wanted those Christians of her day that silence was not an option.

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She wrote:“The real damage is done by those millions who want to ‘survive.’ The honest men who just want to be left in peace. Those who don’t want their little lives disturbed by anything bigger than themselves. Those with no sides and no causes. Those who won’t take measure of their own strength, for fear of antagonizing their own weakness. Those who don’t like to make waves—or enemies. Those for whom freedom, honor, truth, and principles are only literature. Those who live small, mate small, die small. It’s the reductionist approach to life: if you keep it small, you’ll keep it under control. If you don’t make any noise, the bogeyman won’t find you. But it’s all an illusion, because they die too, those people who roll up their spirits into tiny little balls so as to be safe. Safe?! From what? Life is always on the edge of death; narrow streets lead to the same place as wide avenues, and a little candle burns itself out just like a flaming torch does. I choose my own way to burn.”

For link to entire commentary: Adjusting to the Worship of Power: Evangelicalism in 2018

6 comments

  1. Gronda, good article. As you know, my greatest pet peeve is bigotry from the pulpit. I detest when the bible is used as a weapon to divide. Rationalizing terrible actions or beliefs using religious texts being taken out of context is an abuse of power.

    I was reminded of this with the passing of Billy Graham. While not perfect, Graham reached out to millions with a more accepting teaching. His son Frsnklin betrays all of the good he does through Samaritan Purse by dividing people with some of his comments. Yet, there are far worse examples of this being preached today, which we must shed spotlights on.

    Keith

    • Dear Keith,

      It is one of my pet peeves, as well.

      I was just talking to my daughter about this subject. Too many Evangelicals are not following the example of their Leader.

      Rev. Graham understood that accepting the Lord Jesus into the hearts of his listeners shouldn’t require a card indicating whether the person is a republican or not.

      We were both saying that we know peoples who are not Christians who act more like Christians than too many of the Evangelicals who are granting the president, a mulligan.

      Hugs, Gronda

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